Is Jesus Our Superhero?

A metaphor that some people use for describing Jesus Christ is that he is our superhero. But, I feel that the metaphor (like most) breaks down here – and so much so that I am uncomfortable saying that Jesus is my superhero (and teaching kids the like).

Here’s why: I believe that Jesus is beyond the category of superheroes. He alone is God (John 1:14). To call him a superhero is to limit him to a man-made box that likens him to our understanding of superheroes in popular culture.

The Word became flesh and made his dwelling among us. We have seen his glory, the glory of the one and only Son, who came from the Father, full of grace and truth. – John 1:14

Furthermore, I think the metaphor is backwards. Instead of “Jesus is my superhero,” the aim of superheroes is that most are written to be godlike or to have supernatural powers. So it is not Jesus trying to be like them. It is them trying to be like Jesus.

In fact, I believe that the story of God’s salvation history is the greatest story ever told. I also believe that it is historically true. Comic book authors write about the struggle between good and evil and the godlike characters who wage battles using superhuman powers. If there is anything compelling or attractive about these comic book narratives, I believe it is because we are naturally drawn to themes that resemble the greatest story ever told (the Bible), not the other way around. I believe we are drawn because we are wired (by God) to yearn for the deepest realities of finding redemption from darkness in Him.

Granted, most comic book writers are not trying to write about characters who want to be Jesus. The comic book universe is a fictional fantasy world. Jesus, we believe, is a true historical person. And that is another huge difference that makes this metaphor break down even more…

When you mix fantasy with reality, especially with children, you can potentially cause a blurred line between the two. I think fantasy and fiction (and comics, for that matter) are great literary genres and we should encourage kids to enjoy great literature, whether textual or graphic/visual.

I would rather keep these two worlds (truth and fiction) separate so as not to make children think that Jesus is “limited” to the superhero status of comic worlds. Likewise, I don’t want kids to think that Spiderman is their divine savior.

For you are great and do marvelous deeds; you alone are God. Psalm 86:10

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Super Easy Scripture Slides and Images

I recently stumbled upon a fast and free way to make Scripture slides for Children’s Ministry (or any other ministry, for that matter) with an array of free and attractive backgrounds.

And it may already be in your phone/device.

It’s built into one of the popular apps out there – the free YouVersion app of the Bible (they’re not paying me to post this, btw 🙂 I just really like this feature and want to share about it).

I was using the app recently and saw a button I had never seen before. So I clicked on it. What I found was amazing. It was an option to make an image of any selected Bible verse over any background of your choice (your own or from their library). The settings make it easy to change the font, the font size, the colors, etc. Below are some steps and pics to show you how to do it.

First, download the app. Search “youversion” on your app store.
Once you familiarize yourself with how to find a certain verse (which is intuitive), select a verse by tapping it. It will underline the verse with a dotted line and then give you a selection of options on the right.
Then tap on the orange button (of a photograph), which will lead you through the step-by-step editing process.
Once you have your slide, share it as you like! See the images below for a more detailed look at how it works.

Tap a verse you want to turn into a slide. It will underline it will dotted lines. Then click on the orange button on the right - the one with the image of a photograph. — Tap a verse you want to turn into a slide. It will underline it will dotted lines. Then click on the orange button on the right – the one with the image of a photograph.

Select an image from their gallery. Or you can use your own (the very first option).

Use the options under the image to change the font, size, and color of the verse.

When you’re ready, tap “save.” Then you will see this image. Tap the “share” button to see your sharing options.

Then you can share the image by email, message, or social media. You can also save the image to your device and hence drop it into any slide show you are making (such as Keynote or ProPresenter).

I love to use it to share a quick verse on social media or as a slide when I’m speaking or teaching about the Bible. It’s super easy to use and best of all, it’s free!

Bonus: Many of the most popular Bible verses (John 3:16, for example) have special pre-made images with artsy fonts and backgrounds. Those are fun to discover and you just have to stumble upon them when you go to those verses and then go to this “edit image” process.

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Here are some slides I’ve made since I found out about this……

The Interrobang as a Metaphor for the Hypostatic Union

If you have no idea what that title means, that’s OK. It is actually fairly simple to explain those weird words, which I will attempt to do. The “hypostatic union” is an important theological concept to understand about the person and work of Jesus Christ. It basically says that Jesus Christ is one person, two natures (divine and human). The interrobang is a punctuation symbol that I believe is a helpful metaphor to understand the hypostatic union.

The interrobang is a lesser known punctuation mark. Merriam-Webster defines it as “a punctuation mark ‽ designed for use especially at the end of an exclamatory rhetorical question” (“Interrobang,” Merriam-Webster). This means that it unites both the symbol and function of the exclamation point and the question mark into one character. For example, instead of “You lost the dog?!” it is also acceptable (and more economical) to write, “You lost the dog‽” In fact, you can still see the shape of both the exclamation point and the question mark in the interrobang as the two characters are superimposed on one another. Here is a larger look at how they merge:

! + ? = ‽

This is a visual metaphor for the hypostatic union. This is the theological doctrine that Jesus Christ is simultaneously fully God and fully man. In Christ, the two natures (divine and human) are united into one person (hypostasis) (McGrath, 1998, 56; Oden, 1992/2001, 165). This can be a potentially difficult point to explain to children (and adults as well). But when a simple visual metaphor such as the interrobang is used, the ability to grasp the concept is increased. Not only that, but it also helps learners experience and understand what for them may be a new spiritual reality in their hearts and minds, which ideally helps them draw closer to God. This is the generative nature of metaphors in spiritual formation.

Note that in the interrobang neither the exclamation point nor the question mark are absorbed or lost into the other. The reader can still clearly make out the fullness of each punctuation mark – and they are artfully merged to co-exist in one typographical character. So also is the character/person of Jesus Christ. He is one person who embodies the union of total divine nature and total human nature. Just as you can make out the entire exclamation point and entire question mark in the interrobang at the same time, so also does Jesus have the entirety of divinity and the entirety of human nature at the same time (John 1:14; Phil 2:6-11; Col 2:9, 3:15-20). The author of Hebrews adds that though he was like us in every way (human nature), he had no sin (Heb 4:15). That is because he was also fully God and it is impossible for God to sin (James 1:13; Heb 6:18; Psalm 92:15).

Why is the hypostatic union such an important concept? It has to do with the very foundations of Christianity – salvation by grace through faith in the person and work of Jesus Christ. If Jesus was merely a man and not God, then he would be less than perfect and his sacrifice would not be sufficient to atone for sins against a perfect and holy God. If Jesus was God and not also human, then he would not be able to offer himself on behalf of humans (human sin against God demands that the atonement must also come from a human – see Anselm’s argument at The Christian History Institute).

What do you think about the interrobang‽ Is it a helpful metaphor? What are some other metaphors that may help us better understand the hypostatic union?

Works Cited:

“Interrobang.” Merriam-Webster. online article. http://beta.merriam-webster.com/dictionary/interrobang (accessed December 17, 2015).

McGrath, Alister E. Historical theology: An introduction to the history of Christian thought. Oxford: Blackwell, 1998.

Oden, Thomas C. The word of life: systematic theology: volume two. Peabody, MA: Prince, 2001.