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The Easiest Large Group Game Ever

IMG_0368This is probably the easiest large group game ever invented.  If you can think of an easier one, please let me know in the comments.

Heads or Tails!

This game of heads or tails involves EVERYONE in your large group.  It is actually better the larger the group gets.  There is an elimination factor to it, so that you are left with only one winner.  But the eliminating happens so fast that the people waiting to play the next round don’t have to wait long.

What you need: A lot of people and one coin (I like to use a quarter).

How to play: Have everyone stand up.  Tell them that they need to select heads or tails before you flip the coin each time you flip it.  They indicate heads by putting both hands on their head.  They indicate tails by putting both hands on their rear.  Whatever the coin says, those people stay in the game and advance to the next flip.  The eliminated people (their side did NOT flip) must sit down and wait for the next game.  Repeat this over and over until you are left with one final winner.

Tips:

  • Don’t worry, this game moves fast.
  • Before you flip, say “ONE-TWO-THREE-Lock it in!” so that the players all lock in their heads or tails at the same time.
  • No switching selection after you say “lock it in!”  If a player does so, they’re out.
  • Let the winner be the coin flipper for the game after they win.

Kids want to play this game ALL DAY LONG.  You’ll be surprised at how crazy easy it is.

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Want to learn how to juggle? Here are the basics!….

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Juggling as a Calling

The word “vocation” comes to us from the Latin vocare, which means “to call.” Keller and Alsdorf point out that calling indicates a caller – and that caller is God. In their 2012 book, Every Good Endeavor: Connecting Your Work To God’s Work (New York, NY: Riverhead Books), Keller and Alsdorf say that vocation is simply “God’s assignment to serve others” (p. 55). They go on to say, “We are to see work as a way of service to God and our neighbor” (p. 57).

But what if you’re just a silly little juggler? What if that happens to be the thing I love to do the most in terms of work and art? Can I actually serve God and others through the ridiculousness of tossing and catching things in the air and inviting others to watch along?

It turns out that there is an instructional tale about this very topic from the Medieval period. You see, the organized Church did not always look very highly upon jugglers. Early Church writers, leaders, and pastors would dismiss the juggler as a worthless street beggar who conjured in evil practices.

I’ll give you just one example, coming from the writings of the beloved saint Bernard of Clairvaux, who was comparing the foolishness of Christians to the real-world “foolishness” of jugglers…

“Upon the eyes of all we produce the effect of jugglers and tumblers…but our foolish game has nothing boyish in it, nothing of the spectacle at the theatre, which represents low actions and with effeminate and corrupt gestures and bendings provoke the passions.”

-Bernard of Clairvaux. Some Letters of Saint Bernard, Abbot of Clairvaux. 1904. Translated by Dr. Eales. Preface by Francis Aidan Gasquet. London, England: John Hodges, p. 107.

But the tale of the Juggler of Notre Dame tells a different story for the juggler. This story is originally found in a poem from the 13th Century and was rediscovered and brought to widespread attention by a French historian in the late 19th Century.

The story goes like this: a traveling minstrel/performer (often depicted as a juggler/tumbler in various versions of the story) goes from town to town, performing their tricks for whomever will watch. But after many years, the performer grows old and tired. They find refuge in a monastery, but feel worthless in that context because they feel they have nothing “spiritual” to offer in worship to God. All the other monks have skills and talents appropriate and suitable as an offering to the Lord (like writing manuscripts, singing worship songs, and tending to the gardens). But then the performer sneaks into a chamber of the monastery where there is a statue of the Virgin Mother holding the infant Jesus. The juggler performs and entertains for the statue, much to the disgust of the spying monks, but then the statue comes to life and offers a blessing in thanks to the performance of the juggler.

This story has come in various forms over the years, but the message is generally the same: even the “lowly” juggler has something special to offer in worship to God. The work and art of the juggler is an acceptable act of worship unto the Lord. God is pleased with the sacrifice of the minstrel.

Dumbarton Oaks in the Georgetown neighborhood of Washington DC currently has an excellent exhibit all about this particular story and its impact in culture over the years. Below is a book I picked up that is a facsimile of an early 20th Century version of the story with notes from the curating scholar of the exhibit, Jan M. Ziolkowski of Harvard University.

As a juggler, this is such a meaningful story. I go through life having to explain to people what I do for a living and most people just look at me and say, “Oh, I’ve never met a full-time juggler before!” They have a look in their eye as if they’re trying so hard to confirm to me that what I do for a living has some sort of utilitarian value to this life. Perhaps I’m reading too much into those looks. But even I struggle with a sense of purpose and value with my work sometimes. But when I stop and remember that I really do believe God has gifted me with these abilities and that He has called me to use them to bring joy, laughter, and a message of truth to others, then I am content and grateful that this is my vocation in life.

Whatever your vocation and work may be, I pray that God would reveal to you how He is using you to serve others and bring glory to Him through that work.

“Each of you should use whatever gift you have received to serve others, as faithful stewards of God’s grace in its various forms.” – 1 Peter 4:10

Revelation Memory Verse

Revelation Memory Verse. We made it! Thanks for joining me on this journey through the Bible for one memory verse per each of the 66 books of the Bible. They are all now archived at #mvotwyear on Instagram. May the Lord bless you. And know that in Him, it is finished.