Jesse Joyner, PhD

What Cain and Jesus Share

Stained-Glass-Panel-the-Birth-of-Cain-and-Abel
A stained glass depiction of the births of Cain and Abel. Germany, late 14th Century.

What?! You’re comparing Cain, the first murderer, to Jesus? How dare you!

Follow me here. I was writing a paper about ministry with children and I suddenly discovered in the Cain and Abel story something I had never seen before…

You probably already knew that Cain was the first child to be born (remember, Adam and Eve were created). But what Eve said upon his birth is pretty remarkable. She said something that leads us to conclude that Cain and Jesus were both gifts of God’s grace, each in a unique way.

Here’s the excerpt from my paper….

When we look at Scripture, the first children in the Bible were Cain and Abel. Their parents, Adam and Eve, had already been banished from the Garden of Eden due to their disobedience and sin towards God (Gen 3:16-24). In this new reality of paradise lost, Adam and Eve conceived their first child, Cain. Despite having a broken relationship with God, Eve proclaims, “With the help of the LORD I have brought forth a man” (Gen 4:1; italics mine). These are the first post-Edenic words spoken in Scripture, which I believe speaks to the significance of ministry with children. In this newly fallen world, our predecessor Eve viewed children as a gift from God. Even Cain’s name in Hebrew is a wordplay intended to sound like the word for “to bring forth” (Coppes 1980, 797-798). This means that God’s first gift of grace following our sin was a child. We turned from God, and the way he extended an offer of grace was through a baby.

Does that sound familiar? Thousands of years later, despite our sin, God gifted us all with the baby Jesus Christ as the ultimate gift of His grace.

This establishes the point that children are both a gift from God as well a means of God’s grace to adults (and other children, for that matter). Most adults in this world and in the church community understand that children are a gift, but how often do we view them as channels through which God extends His grace? When we view children in this way, we realize that as adults, we need children as much as they need us.

Citation:

Coppes, Leonard J. “Cain.” Theological wordbook of the old testament. Vol 2. R. Laird Harris, Gleason L. Archer Jr., and Bruce K. Waltke eds. Chicago: Moody Press, 1980.

2 responses to “What Cain and Jesus Share”

  1. Grada Schadee Avatar

    I like your striving to explain for kids. I was quite happy with your explanation of the hypostatical union, adn your putting it with the interrobang… that was quite new to me…
    Grada (from Rotterdam, the Netherlands…)

    1. Jesse Avatar

      Thanks for stopping by and reading! I appreciate the feedback. It’s not a perfect analogy (nothing is), but I hope it helps us understand a little bit more of such a deep concept.

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