Just the Outer Qatza


“Qatza” is the transliterated Hebrew term for “fringe”. I’m reading through the book of Job right now and something struck me in Job’s discourse in chapter 26. This is quoted from the NIV, Job 26:7-14, bold lettering mine:

7 He spreads out the northern [skies] over empty space; he suspends the earth over nothing.
8 He wraps up the waters in his clouds, yet the clouds do not burst under their weight.
9 He covers the face of the full moon, spreading his clouds over it.
10 He marks out the horizon on the face of the waters for a boundary between light and darkness.
11 The pillars of the heavens quake, aghast at his rebuke.
12 By his power he churned up the sea; by his wisdom he cut Rahab to pieces.
13 By his breath the skies became fair; his hand pierced the gliding serpent.
14 And these are but the outer fringe of his works; how faint the whisper we hear of him! Who then can understand the thunder of his power?”

Wow. All the magnificent creation around us – that is just the “outer fringe” of the works of God. What we see is just a whisper of his power and glory.

I love this passage because it reminds us of the unfathomable mystery of God – much like the end of Romans 11 in the New Testament, where Paul discusses how “unsearchable” is the mind and judgement of God.

This gives me comfort that I don’t have to have all the answers about God. I don’t have to fully understand Him in order to confess my faith in Him. I don’t have to scientifically prove Him to believe in His grace and power. What I see is just the outer fringe of His fullness.

Lions who Don’t Hurt Donkeys


This morning, I experienced a “Wow” moment after reading a story in the Bible. Here I am, 27 years old, just graduated from seminary, the son of a pastor, currently serving in ministry – and I read a Bible story about which I was totally unfamiliar. I’m in Children’s Ministry, so I am used to teaching kids the stories of David v. Goliath, Abraham and Isaac, Jesus and his parables, etc. But I think kids could get into a story about a guy riding a donkey who gets mauled by a lion and then the lion just stands there over the dead body without doing anything to the donkey. The fate of this unnamed man was brought upon the Lord because he was a prophet who disobeyed the Word of the Lord. This story is found in 1 Kings 13. We have two prophets – one is called an “old prophet” and the other is called a “man of God.” The “man of God” from the Southern Kingdom hears the Word of the Lord to go across the border of the Divided Kingdom and tell Jeroboam, the king of the Northern Kingdom, some bad news about God’s judgement against his wickedness. Meanwhile, this “man of God” was told by the Lord not to eat anything while he was in enemy territory.

Of course, the inevitable happens: the “man of God” is stopped by an “old prophet” from the Northern Kingdom who invites him over for some food. The “old prophet” tells the “man of God” that God said that he should come over and eat (which was a lie). The “man of God” obeys the lie and eats with the “old prophet.” The punishment for disobeying the Lord was death by lion attack. And the man’s donkey just stood by the lion after the killing.

“Wow.” How cool is it to find new and exciting stories (at least to me) in the Bible. There is a reason for every word in this Holy Book. And this is one stop along the way of the narrative of the Kings of Israel (including the time of the Divided Kingdom after Solomon and before the Babylonian captivity). One moral of the story is: listen to the voice of God and stick to it even if someone tries to tell you otherwise (even if they say, “God says so”). Perhaps this will be woven into a lesson for kids. They like animals. And the boys really like it when lions are involved.